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7:1  The Pharisees and some of the teachers of the law who had come from Jerusalem gathered round Jesus
7:2  and saw some of his disciples eating food with hands that were defiled, that is, unwashed.
7:3  (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
7:4  When they come from the market-place they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
7:5  So the Pharisees and teachers of the law asked Jesus, ‘Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?’
7:6  He replied, ‘Isaiah was right when he prophesied about you hypocrites; as it is written: ‘“These people honour me with their lips, but their hearts are far from me.
7:7  They worship me in vain; their teachings are merely human rules.”
7:8  You have let go of the commands of God and are holding on to human traditions.’
7:9  And he continued, ‘You have a fine way of setting aside the commands of God in order to observe your own traditions!
7:10  For Moses said, “Honour your father and mother,” and, “Anyone who curses their father or mother is to be put to death.”
7:11  But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God) –
7:12  then you no longer let them do anything for their father or mother.
7:13  Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.’
7:14  Again Jesus called the crowd to him and said, ‘Listen to me, everyone, and understand this.
7:15  Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.’
7:16  
7:17  After he had left the crowd and entered the house, his disciples asked him about this parable.
7:18  ‘Are you so dull?’ he asked. ‘Don’t you see that nothing that enters a person from the outside can defile them?
7:19  For it doesn’t go into their heart but into their stomach, and then out of the body.’ (In saying this, Jesus declared all foods clean.)
7:20  He went on: ‘What comes out of a person is what defiles them.
7:21  For it is from within, out of a person’s heart, that evil thoughts come – sexual immorality, theft, murder,
7:22  adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.
7:23  All these evils come from inside and defile a person.’
7:24  Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
7:25  In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.
7:26  The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
7:27  ‘First let the children eat all they want,’ he told her, ‘for it is not right to take the children’s bread and toss it to the dogs.’
7:28  ‘Lord,’ she replied, ‘even the dogs under the table eat the children’s crumbs.’
7:29  Then he told her, ‘For such a reply, you may go; the demon has left your daughter.’
7:30  She went home and found her child lying on the bed, and the demon gone.
7:31  Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.
7:32  There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
7:33  After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spat and touched the man’s tongue.
7:34  He looked up to heaven and with a deep sigh said to him, ‘Ephphatha!’ (which means ‘Be opened!’ ).
7:35  At this, the man’s ears were opened, his tongue was loosed and he began to speak plainly.
7:36  Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.
7:37  People were overwhelmed with amazement. ‘He has done everything well,’ they said. ‘He even makes the deaf hear and the mute speak.’