27:1 Then came the Banot Tzelophechad Ben Chepher Ben Gil‘ad Ben Machir Ben Menasheh, of the Mishpekhot Menasheh Ben Yosef: and these are the shmot of his banot: Machlah, No’ah, and Choglah, and Milcah, and Tirtzah.
27:2 And they stood before Moshe, and before Eleazar HaKohen, and before the Nasiim and kol HaEdah, by the petach Ohel Mo’ed, saying,
27:3 Avinu died in the midbar, and he was not in the edah hano’adim (assembly of ones banding together) against Hashem in the Adat Korach; but died in his own chet, and had no banim.
27:4 Why should the shem avinu be withdrawn [see Rv 3:5 OJBC] from among his Mishpakhat, because he hath no ben? Give unto us therefore achuzzah among the achei avinu.
27:5 And Moshe brought their mishpat before Hashem.
27:7 The Banot Tzelophechad speak right; thou shalt surely give them achuzzat nachalah among achei avihem; and thou shalt cause the nachalat avichen to pass over unto them.
27:8 And thou shalt speak unto the Bnei Yisroel, saying, If an ish die, and have no ben, then ye shall cause his nachalah to pass over unto his bat.
27:9 And if he have no bat, then ye shall give his nachalah unto his achim.
27:10 And if he have no achim, then ye shall give his nachalah unto achei aviv.
27:11 And if his av have no achim, then ye shall give his nachalah unto his closest relative of his Mishpakhat, and he shall possess it; and it shall be unto the Bnei Yisroel a chukkat mishpat, as Hashem commanded Moshe.
27:12 And Hashem said unto Moshe, Get thee up on this har haAvarim, and see HaAretz which I have given unto the Bnei Yisroel.
27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aharon achicha was gathered.
27:14 For ye rebelled against My command in the Midbar Tzin, in the merivat HaEdah (strife of the Assembly) to honor Me as Kodesh before their eyes at the mayim: that is, the mayim of Merivah in Kadesh in the Midbar Tzin.
27:16 Let Hashem Elohei HaRuchot L’khol Basar appoint an Ish over HaEdah,
27:17 Which will go out before them, and which will come in before them, and which will lead them out, and which will bring them in; that the Adat Hashem be not like tzon which have no ro’eh.
27:18 And Hashem said unto Moshe, Take thee Yehoshua Ben Nun, an ish in whom is the Ruach [HaKodesh], and lay thine yad [for s’michah] upon him [Zech 6:11-12];
27:19 And stand him before Eleazar HaKohen, and before kol HaEdah and give him a charge (instruct him with regard to his office) before their eyes.
27:20 And thou shalt lay of thine hod (dignity, authority, majesty) upon him, so that kol Adat Bnei Yisroel will obey.
27:21 And he shall stand before Eleazar HaKohen, who shall ask counsel for him after the mishpat HaUrim before Hashem: at his word shall they go out, and at his word they shall come in, both he, and kol Bnei Yisroel with him, even kol HaEdah.
27:22 And Moshe did just as Hashem commanded him; and he took Yehoshua, and stood him before Eleazar HaKohen, and before kol HaEdah:
27:23 And he laid his yadayim [for s’michah] upon him, and gave him a charge (instructed him with regard to his office), just as Hashem commanded by yad Moshe.
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