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13:1  A ben chacham heareth his musar av, but a scoffer heareth not ge’arah (scolding, rebuke).
13:2  An ish shall eat tov by the fruit of his peh (mouth), but the nefesh of the bogedim (unfaithful ones, traitors) shall eat chamas.
13:3  He that is shomer over his peh (mouth) guards his nefesh, but he that openeth wide his sfatayim (lips) shall have ruin.
13:4  The nefesh of the atzel (sluggard, lazy one) desireth, and hath nothing, but the nefesh of the kharutzim (diligent ones) shall have ample provision.
13:5  A tzaddik hateth sheker, but a wicked man is shamefully loathsome, and bringeth disgrace.
13:6  Tzedakah is guard over him whose derech is blameless, but wickedness overthroweth the chattat (sinner).
13:7  There is one who maketh himself out to be rich, yet hath nothing; there is one that maketh himself out to be poor, yet hath hon rav (great wealth).
13:8  The riches of an ish is kofer (ransom) for his nefesh (life), but the poor heareth no threat.
13:9  The ohr (light) of the tzaddik rejoiceth, but the ner (lamp) of the resha’im (wicked) shall be put out.
13:10  By zadon (pride) cometh only contention, but with the teachable is chochmah.
13:11  Hon (wealth) gotten by dishonesty shall be diminished, but he that gathereth incrementally shall have an increment.
13:12  Hope deferred maketh the lev sick, but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).
13:13  He who despiseth the davar shall be destroyed, but he that feareth the mitzvah shall be rewarded.
13:14  The torat chacham (teaching of the wise) is a makor chayyim (fountain of life), to turn one away from the snares of mavet.
13:15  Seichel tov giveth favor, but the derech bogedim (way of traitors) is hard.
13:16  Every prudent man acts with da’as, but a kesil (fool) displays his folly.
13:17  A malach rasha falleth into rah (trouble), but a tzir emunim (trustworthy envoy) is marpeh (healing).
13:18  Poverty and shame shall be to him that disdains musar, but he that is shomer over tokhakhat (reproof) shall be honored.
13:19  The ta’avah (desire, longing) fulfilled is sweet to the nefesh, but it is to’evat kesilim (the abomination of fools) to depart from rah.
13:20  He that walketh with chachamim shall be wise, but a companion of kesilim (fools) shall come to harm.
13:21  Ra’ah (disaster) pursueth chatta’im (sinners), but tov is the reward of the tzaddikim.
13:22  A tov (good man) leaveth an inheritance to his bnei banim, and the wealth of the choteh (sinner) is laid up for the tzaddik.
13:23  Rav ochel (much food) is in the untilled ground of the poor, but for want of mishpat (justice) it is swept away.
13:24  He that spareth his shevet (rod) hateth bno (his son), but he that loveth him is diligent in his musar (discipline).
13:25  The tzaddik (righteous) eateth to the satisfying of his nefesh (soul), but the beten (stomach) of the resha’im shall want.